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MOHAMMAD: PROPHET OF TERROR

MOHAMMAD: PROPHET OF TERROR
by Zulfikar Khan


PROPHET OF TERROR — PART 1

Mohammad, Prophet of Islam is known as the "Apostle of Peace" by Moslems. Nothing can be further from the truth.

When Mohammad first started screaming from the rooftops that he alone had the divine word of God, the people of Mecca ignored him. However, when he started insulting and defaming the religion of the peace loving Meccans, they couldn't take it anymore and tried persuading him to stop. Mohammad was too scared of the growing hostility against him and instead of calling upon his Allah to strike down the Meccans, he crept out one night and fled for his life.

Ever since that incident, Mohammad was determined to take revenge on the Meccans. He escaped to Medinah, which had a sizeable Jewish population, and started plotting his revenge with a small gang of criminals. This was the beginning of Mohammad's trail of violence, hatred and bloodshed that would soon destroy the culture of Persia, Egyptian. The story has been documented in detail by his biographers, - surprise raids on trade caravans and tribal settlements, the use of plunder thus obtained for recruiting an ever growing army of greedy desperados, assassinations of opponents, blackmail, expulsion and massacre of the Jews of Medinah, attack and enslavement of the Jews of Khayber, rape of women and children, sale of these victims after rape, trickery, treachery and bribery employed to their fullest extent to grow the numbers of his religion Islam which ironically was supposed to mean "Peace"! He organised no less than 86 expeditions, 26 of which he led himself.

The motives of the converts to Islam was never in any doubt. Of any moralising or demoralising effect that Mohammad's teaching had upon his followers we cannot say with precision. When he was at the head of the Robber community, it is probable that the demoralising influence began to be felt; it was then that men who had never broken an oath learnt that they might evade their obligations, and that men to whom the blood of their clan had been as their own, began to shed it with impunity in the "cause of god". And that lying and treachery in the cause of Islam received divine approval. It was then too that Moslems became distinguished by the obscenity of their language. It was then too, that the coveting of goods and wives possessed by Non-Moslems was avowed without discouragement from the Prophet.

The details of all his criminal onslaughts in the form of battles and assasinations are chronicled in this article in a chronological manner. One should note that everytime the "Apostle of Peace" committed one of his criminal onslaughts, he always justified the crimes by quickly claiming a "divine revelation" which conveniently removed the blame from his bloodied hands. These convenient Suras are detailed immediately below the description of the incident. Continue Reading (Click HERE, then scroll down five [5] paragraphs to get to the Incidents and related Suras])

The Story of Imperialism in India

Contents

1. In The Name of National Integration

2. The Character of Muslim Rule in India

3. Plea for a Perspective

4. The Nature of Conflict in Medieval India

5. Islam was the Culprit

6. The Magnitude of Muslim Atrocities � I

7. The Magnitude of Muslim Atrocities � II

8. The Myth of Muslim Empire in India

9. The Determinants of Hindu Defeats

10. The Status of Hindus in an Islamic State

11. Of Assimilation and Synthesis

12. Islam Versus Insãniyat (Humanism)

Appendix


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Moors left Berber rather than Arab descendants on the Iberian Peninsula

from The Muslim Expansion into Europe by John Christensen

Recent mitochondrial DNA analysis performed on groups living in southern Spain and In North Africa around the Straight of Gibraltar show that both groups share the same haplogroups found in the Middle East but also the groups in Spain still show a large number of haplogroups from Europe as well. The Y chromosome data in these regions show an even lesser effect on populations. Around 10% of the population show decent from groups living in NW Africa. This evidence may show that even though the region was inhabited from invaders from the south there was little gene flow actually happening between the Christian inhabitants and their Muslim invaders. However further evidence reveals that out of the people with these haplogroups it has been found that the largest percentage of them have ancestry from Berbers rather than Arabs.
http://sjohn30.tripod.com/id4.html

That is, any Moorish "blood" amongst the Spanish population today does not have an "Islamic" stamp on it, as Islam did not infect the Berbers until the coming of the Arabs in the 8th century C.E.

Islam is associated with the Arabs, as Mohammed was an Arab and "converted" Arabs by force and by the offer of plunder and "infidel" women.

That is not to say that the Berbers who came to and conquered the southern part of Iberia were not Mohammedans, but it was not part of their national character as it had become that of the Arabs.

Despite this, the Berber "converts" and their descendants were often more avid Mohammedans than the Arabs themselves, as is common to converts who embrace their adopted ideology with greater fervor than those born into it. (Picture from The Muslim Expansion into Europe)

















A Moorish Army circa 800 CE


After the fall of the Roman Empire the Iberian Peninsula became populated by a Germanic tribe called the Visigoths but these invaders were soon met by another invasion from the East. In 711, the Umayyad Empire invaded the peninsula and quickly conquered the lands of spain and began to move into France until they were stopped at Poiters in 732. The invading army were known as the Moors. The Muslim Moorish invaders were a force led by Arab muslims and other peoples from the recently conquered lands of the Umayyad Empire including berbers other North African peoples. The picture above clearly shows a Moorish army with Arab, Berber, and African soldiers.
http://sjohn30.tripod.com/id4.html

The Genetic Evidence

Recent mitochondrial DNA analysis performed on groups living in southern Spain and In North Africa around the Sraight of Gibraltar show that both groups share the same haplogroups found in the Middle East but also the groups in Spain still show a large number of haplogroups from Europe as well. The Y chromosome data in these regions show an even lesser effect on populations. Around 10% of the population show decent from groups living in NW Africa. This evidence may show that even though the region was inhabited from invaders from the south there was little gene flow actually happening between the Christian inhabitants and their Muslim invaders. However further evidence reveals that out of the people with these haplogroups it has been found that the largest percentage of them have ancentry from Berbers rather than Arabs.
http://sjohn30.tripod.com/id4.html

As the Berbers who made up most of the "Moors" (Moros in Spanish), had been fully arabized at this point in their history, that is aside from being Musulmans, they spoke Arabic, the author of the cited article now switches and no longer distinguishes between Berbers and Arabs when he is talking of the Islamic invaders of Iberia:

Andalusi Arabic is a bundle of dialects resulting from the Arabic dialects brought into Spain in the 8th century by some thousands of Arabs who established Muslim political domination and cultural supremacy over the lands of the Iberian Peninsula. These Arabs brought along their own separate analytic-type dialects, with a Yemenite component. This resulted in the formation of Andalusi dialects.

***

Further linguistic evidence of the expansion can be heard in Spain everyday by people speaking Spanish words which were borrowed from Arabic or have Arabic origins.

-------------------------------------------------------
COMMENT: The material that I have cited in the foregoing appears valid although the article itself is popular genetics rather than the in-depth presentation of genetic science.

Still, the author, John Christensen, does introduce us to this fascinating subject and his bibliography is worth investigating for those interested in pursuing this subject further.

Interesting, for those who want to furter pursue the origins and ancestry of the Berber people, is "the pre-history of the Berbers in brief" at Mathilda’s Anthropology Blog. http://mathildasanthropologyblog.wordpress.com/tag/berbers/ with the title "Y-chromosome Lineages from Portugal, Madeira and Acores Record Elements of Sephardim and Berber Ancestry"

--Leslie White

Islamic Expansion - from Mecca to Medina

from http://www.thalamus-books.com/assets/pdf/DarkAges-100-101.pdf

The break up of the Mediterranean-centred world of Classical antiquity begun by the
barbarian invasions was completed by spectacularArab conquests in the seventh century.

From a highway that united all around its shores into a single cultural area, the
Mediterranean became a frontier between mutually
hostile civilisations.The origins of the Arab conquests can
be traced directly to their conversion to Islam.The faith,
meaning ‘submission to the will of God’,was founded by
Muhammad (c.570–632), a member of the Quraysh tribe
of Mecca, an important trading and religious centre on
Arabia’s main north–south caravan route.

Pre-Islamic Arabia was a land of religious diversity.
Most Arabs, including the Quraysh, were polytheists
but several Arab tribes had converted to Judaism and
there were many Nestorians, Monophysite Christians
and Zoroastrians. Muhammad was in his fortieth year
when he experienced the first of a series of revelations
that formed the basis of the Qur’an (or Koran), which
Muslims believe to be the word of God. Rather than
founding a new religion,Muhammad believed that he
was restoring the original religion of Abraham that
Jews and Christians had misinterpreted.

Muhammad’s first converts were members of his
immediate family and it was three years before he
preached in public. His emphasis on social justice
attracted converts among the poor and slaves but most
of the Quraysh were hostile. Muhammad was mocked
wherever he went. He and his followers were
boycotted, but tribal custom protected him from
violence.

Though he was unappreciated at Mecca, Muhammad’s reputation as a
religious visionary spread widely and in 622 he and his followers left Mecca for
Medina (then known as Yathrib), where he had been invited to act as a judge
between conflicting tribes. Known as the hijra (migration), this event marks the
beginning of the Muslim calendar. By negotiation with the tribes of Medina,
Muhammad established the first Muslim community or umma, a theocracy in which
religious and political authority was exercised by Muhammad acting in the name of
God. However, there was strong opposition to Muhammad from the Jews of
Medina.Muhammad had expected the Jews to welcome his religious teaching but
having failed to win them over he expelled them and distributed their property
among his supporters.One Jewish tribe who tried to resist, the Beni Quraidha, was
massacred.Other critics of Muhammad at Medina were silenced by assassination.

Muhammad made Medina a base from which to propagate Islam by diplomacy
and force, teaching his followers that it was their religious duty to make war on
unbelievers. Raiders were sent out to attack Meccan caravans travelling to and from
Syria, provoking war with the Quraysh. An unlikely victory by the small Muslim
army at Bedr in 624 gave apparent substance to Muhammad’s claims to be God’s
messenger. Mainly by diplomacy, Muhammad steadily won over more and more
tribes to Islam until, in 630, he captured Mecca without a fight. Stripped of its idols, the Ka’aba, Mecca’s pagan shrine, became the holiest place of Islam because of its legendary associations with Adam and Abraham. After his victory, Muhammad
continued to live at Medina,where he died two years later.Muhammad had no sons

http://www.thalamus-books.com/assets/pdf/DarkAges-100-101.pdf

The Story of Bani Al-Nadeer Under Scrutiny

The Story of Bani Al-Nadeer Under Scrutiny

Ibn Kammuna

http://www.faithfreedom.org/2009/01/18/the-story-of-bani-al-nadeer-under-scrutiny

Introduction
In this study, I investigate the story of the banishment of Bani Al-Nadeer, a Jewish tribe from Medina, by the prophet of forgiveness Muhammad (PBUH). No views are offered in advance, but rather the events are discussed as they come. At the end of this article, I present to the reader some of the related hadiths.

The Story
The full story can be found in “The Life of Muhammad: A translation of Ibn Ishaq’s Sirat Rasul Allah” translated by A. Guillaume – twenty first impression, 2007 (pages 437-8). A summary of the story follows this sequence of events:

1. The prophet Muhammad goes to Ban Al-Nadeer, along with some Muslim leaders like Abu Bakr, Umar and Ali, and asks them to help him in paying bloodwit money for two men of Ban Amer killed by mistake by Muslims. It is important here to remember that Bani Al-Nadeer were under no obligation to help the Muslims here. The agreement between the Muslim camp and the Jewish tribes of Medina was to help each other in case there is an external threat to attack Medina (i.e. Quraysh coming to town to attack the Muslims, or the Medinan tribes).

2. Bani Al-Nadeer tell Muhammad that they will help him with money.

3. Muhammad leaves the other Sahaba in the meeting and vanishes. He actually went back home.

4. His Sahaba leave after they realize that Muhammad is not coming back

5. When the Sahaba see the prophet, he tells them that the Jews, Bani Al-Nadeer, were conspiring to kill him. How? By having someone go on the top of the wall that was behind them where they were meeting, and dropping a rock on him (Muhammad) thus killing him.

6. Muhammad gives orders to prepare for war against Bani Al-Nadeer, and marches against them. Muhammad lays siege to Bani Al-Nadeer, who sought refuge in their forts. He also orders the burning and destruction of their palm trees (Bani Al-Nadeer were mostly farmers who tended the land and raised crops). Orders were carried out to the letter.

7. Bani Al-Nadeer receive some promises of help from other tribes that never materialized.

8. Finally Bani Al-Nadeer struck an agreement with the prophet (PBUH) to allow them to leave town with all their belongings except their weapons. This, in fact, came to pass. Some of them went to Khaiber and some went to Syria.

9. All of their left property and land became Muhammad’s. He distributed it amongst the first immigrants, and a couple of Ansars who were in need. (What a generous thief!!)

The above, pretty much sums up what happened. Please note that Bani Al-Nadeer were in no position to fight the Muslims. The reasons for my claim here is that Muhammad has become the main war lord of Medina. Earlier, he had successful attacks against the Meccan commercial caravans. He had attacked unprovoked Bani AL-Mustaliq. He had gotten rid of the Qainuqa tribe from Medina. He had just assassinated Ka’b bin Al-Ashraf, the Bani Al Nadeer leader. He suffered no consequences from all this. This, in my view, indicates that a farming community like Bani Al-Nadeer was in no position to put up a good fight against the Muslims.

So, when Muhammad went to them asking for money to help the Muslims who killed two men from another tribe, Bani Al-Nadeer were under no obligation to help the Muslims financially. But they knew what Muhammad was up to. He was looking for their refusal to pay, so that he can have a reason to attack them in war and take their belongings. However they were smart enough to tell him that they’ll help him. That answer did not sit well with Muhammad, and so he leaves in a hurry and invents the story that they were plotting to kill him with a big rock dropped from the top of a wall behind where they were sitting.

What a ridiculous story! Even a naïve person can read between the lines and see that they, Bani Al-Nadeer, could have killed all the Muslims’ leaders who were in that meeting if they wanted to. After all, Muhammad and his Sahaba in the meeting were probably no more than five or six men, sitting in in the heart of Bani Al-Nadeer tribe. Bani Al-Nadeer could have killed them all right then during that meeting. This did not take place, and we are supposed to believe that ridiculous story about the Jews trying to kill his holiness, Prophet Muhammad the First, with a big rock! Only a man with no reflective thinking ability can believe such a story.

The fact of the matter is, Muhammad wanted to attack them, one way or another. He hoped they will say no to his money request. When this did not work out, he invented the “rock from the top of the wall” story. And, amazingly enough, Muslim apologetics buy into such a story. Religious fervor blocks their brain cells, and no analytical thinking is done. They just believe a ridiculous story and move on.

Hadiths and Qur’an references related to the Bani Al-Nadeer incident

Hadith- burning of palm trees:
Muslim -Book 019, Number 4324:
It is narrated on the authority of ‘Abdullah that the Messenger of Allah (may peace be upon him) ordered the date-palms of Banu Nadir to be burnt and cut. These palms were at Buwaira. Qutaibah and Ibn Rumh in their versions of the tradition have added: So Allah, the Glorious and Exalted, revealed the verse:” Whatever trees you have cut down or left standing on their trunks, it was with the permission of Allah so that He may disgrace the evil-doers” (lix. 5).

Hadith – prophet Muhammad gets all of the Bani Al-Nadeer’s properties
Muslim-Book 019, Number 4347:
It has been narrated on the authority of Umar, who said: The properties abandoned by Banu Nadir were the ones which Allah bestowed upon His Apostle for which no expedition was undertaken either with cavalry or camelry. These properties were particularly meant for the Holy Prophet (may peace be upon him). He would meet the annual expenditure of his family from the income thereof, and would spend what remained for purchasing horses and weapons as preparation for Jihad.

Hadith – Qur’anic Sura “Al-Hashr” was revealed because of the above incident

Muslim-Book 043, Number 7185:
Sa’id b. Jubair reported: I said to Ibn ‘Abbas about Sura Tauba, whereupon he said: As for Sura Tauba, it is meant to humiliate (the non-believers and the hypocrites). There is constantly revealed in it (the pronoun) minhum (of them) and minhom (of them, i. e. such is the condition of some of them) till they (the Muslims) thought that none would be left unmentioned out of them who would not be blamed (for one fault or the other). I again said: What about Sura Anfal? He said: It pertains to the Battle of Badr. I again asked him about Sura al-Hashr. He said: It was revealed in connection with (the tribe) of Banu Nadir.


Here are the links in Arabic and in English to this Sura:http://www.geocities.com/Tokyo/Flats/7744/59alhashr.htmlhttp://www.usc.edu/schools/college/crcc/engagement/resources/texts/muslim/quran/059.qmt.htmlThis Sura is no more than a Muhammadan justification to take over the belongings of Bani Al-Nadeer, mixed with a lot of threats from Muhammad’s sock puppet, Allah.

Article printed from Faith Freedom International: http://www.faithfreedom.org
URL to article: http://www.faithfreedom.org/2009/01/18/the-story-of-bani-al-nadeer-under-scrutiny/

Copyright © 2009 Faith Freedom International. All rights reserved.

L’Islamisation de L’Afrique du Nord (Tamazgha)

La conquête arabe Au VII siècle les Arabes débordent de la péninsule arabique et se lancent, sabre à la main, à la conquête de “l’île du Maghreb” pour répandre le Coran et soumettre tous les peuples à la foi islamique. L’arrivée inopinée des arabes et leurs succès bouleversèrent le cours des choses tant pour le monde berbère que pour le populations chrétiennes et juives romanisées. Mus par l’obligation de divulguer et (...) suite